The earliest substantive sources available for historical Jesus research are in the Gospels themselves; when interpreted in their early Jewish setting, their picture of Jesus is more coherent and plausible than are the competing theories offered by many modern scholars. So argues Craig Keener in The Historical Jesus of the Gospels
In exploring the depth and riches of the material found in the Synoptic Gospels, Keener shows how many works on the historical Jesus emphasize just one aspect of the Jesus tradition against others, but a much wider range of material in the Jesus tradition makes sense in an ancient Jewish setting. Keener masterfully uses a broad range of evidence from the early Jesus traditions and early Judaism to reconstruct a fuller portrait of the Jesus who lived in history.
Joseph A. Fitzmyer, S.J.
-- Catholic University of America
"With critical acumen, Craig Keener presents a comprehensive account of the study of the historical Jesus. It will be a boon for all readers -- inquisitive laypeople, pastors, students of the Gospels, and biblical colleagues."
James H. Charlesworth
-- Princeton Theological Seminary
"Keener proves why the Evangelists' view of Jesus is preferable to most modern constructs: the Gospels, as ancient biographies, reflect eyewitness accounts of Jesus and provide the only valid sources for reconstructing the historical Jesus. . . . This book is exceptional for its breadth and its captivating prose."
-- University of Heidelberg
"Historical Jesus research has developed in the last decades from a 'postminimalism' concerning the authenticity of Jesus traditions to a new 'moderate confidence' in the historicity of the Gospels. Craig Keener's book is both a milestone and a boundary stone in this development. By contextualizing the sources of Jesus research and Jesus himself, Keener succeeds in increasing the historical plausibility of the Gospels to a degree that is exceptional among critical exegetes. Therefore this book must be read and taken seriously -- both by those exegetes who are reluctant to support this 'historical-critical maximalism' in Jesus research and by those reluctant to contextualize Jesus in such a way. But both will enjoy reading what Keener has written with an open and critical mind."