Home  >  The Church's Guide for Reading Paul
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Share |
The Church's Guide for Reading Paul
The Canonical Shaping of the Pauline Corpus
PAPERBACK; Published: 9/15/2008
ISBN: 978-0-8028-6278-5
288 Pages
Trim Size, in inches: 6 x 9

Buy the ebook: Logos

In Stock
Ships within 3 business days
DESCRIPTION
Brevard Childs here turns his sharp scholarly eye to the works of the apostle Paul and makes an unusual argument: the New Testament was canonically shaped, its formation a hermeneutical exercise in which its anonymous apostles and postapostolic editors collected, preserved, and theologically shaped the material in order for the evangelical traditions to serve successive generations of Christians.

Childs contends that within the New Testament the Pauline corpus stands as a unit bookended by Romans and the Pastoral Epistles. He assigns an introductory role to Romans, examining how it puts the contingencies of Paul's earlier letters into context without sacrificing their particularity. At the other end, the Pastoral Epistles serve as a concluding valorization of Paul as the church's doctrinal model. By considering Paul's works as a whole, Childs offers a way to gain a fuller understanding of the individual letters.

REVIEWS
Ellen F. Davis, Duke Divinity School
"Here Brevard Childs offers his clearest statement of the continuities and differences between his canonical approach and historical criticism. The book has the character of a careful, probing conversation — punctuated by disagreement — that extends also to figural readings, postmodernism, and evangelical interpretation. His final gift is to demonstrate at length how central to all the church's work is wide-ranging, critical scriptural exegesis, guided by the Spirit and disciplined by participation in the church's life. This book will remain part of our conversation for years to come."
Joel B. Green, Fuller Theological Seminary
"This is vintage Childs. Who else among modern Old or New Testament scholars turns so easily to and converses so effortlessly with the other Testament and its critical scholarship? From whom else would we expect so arresting an analysis of the historical development and theological significance of 'the canonical Paul'? It is as if Childs has hit the 'reset' button on Pauline studies — sometimes resurrecting interpretive issues long neglected, sometimes casting contemporary discussion in fresh light, always pressing for renewed discussion of the role of the canon for reading the wider Pauline corpus in and for the church."

HEAR ABOUT

NEWS & DISCOUNTS