Home  >  Augustine and Tradition
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Share |
Augustine and Tradition
Influences, Contexts, Legacy
HARDCOVER; Coming Soon: 11/23/2021
ISBN: 978-0-8028-7699-7
Price: $ 80.00
501 Pages
Trim Size, in inches: 6.125 x 9.25
Add To Cart
DESCRIPTION

An indispensable resource for those looking to understand Augustine’s place in religious and cultural heritage 

Augustine towers over Western life, literature, and culture—both sacred and secular. His ideas permeate conceptions of the self from birth to death and have cast a long shadow over subsequent Christian thought. But as much as tradition has sprung from Augustinian roots, so was Augustine a product of and interlocutor with traditions that preceded and ran contemporary to his life. 

This extensive volume examines and evaluates Augustine as both a receiver and a source of tradition. The contributors—all distinguished Augustinian scholars influenced by J. Patout Burns and interested in furthering his intellectual legacy—survey Augustine’s life and writings in the context of North African tradition, philosophical and literary traditions of antiquity, the Greek patristic tradition, and the tradition of Augustine’s Latin contemporaries. These various pieces, when assembled, tell a comprehensive story of Augustine’s significance, both then and now.

Table of Contents

Introduction
Part One: Augustine and the North African Tradition
1. Augustine’s Rhetorical Reading of Genesis in Confessiones 11–12
Michael Cameron
2. Augustine and the North African Liturgical Reading Tradition
Andrew McGowan
3. Augustine and Tertullian
Geoffrey D. Dunn
4. Augustine and the North African Martyriological Tradition
William Tabbernee
5. Augustine and Optatus of Milev
Alden Bass
Part Two: Augustine and the Philosophical and Literary Tradition
6. Augustine and the Platonists
John Peter Kenney
7. Augustine and Porphyry
Thomas Clemmons
8. Augustine and the End of Classical Ethics
James R. Wetzel
9. Augustine and the Classical Latin Literary Tradition
Dennis Trout
Part Three: Augustine and the Greek Patristic Tradition
10. Augustine’s Reception of Origen
Joseph W. Trigg
11. Augustine’s Anti-Pelagian Reception of Basil of Caesarea and Gregory of Nazianzus
Mark DelCogliano
Part Four: Augustine and His Latin Contemporaries/Successors
12. Augustine and Marius Victorinus
Stephen A. Cooper
13. Augustine and Ambrose
John C. Cavadini
14. Augustine and Ambrosiaster
Theodore de Bruyn
15. Augustine’s Enchiridion 26.100 and the Ninth-Century Predestination Debate
Brian Matz

Contributors: Alden Bass, Michael Cameron, John C. Cavadini, Thomas Clemmons, Stephen A. Cooper, Theodore de Bruyn, Mark DelCogliano, Geoffrey D. Dunn, John Peter Kenney, Brian Matz, Andrew McGowan, William Tabbernee, Joseph W. Trigg, Dennis Trout, and James R. Wetzel.

REVIEWS
“So vast is the space that Augustine occupies in Christian memory that few recognize he stands in the midst of a cloud of witnesses. Anyone who has studied Augustine has pondered how he came to be the churchman and thinker we know from his many books, essays, and sermons. In this collection of original essays on Scripture and liturgy, North African writers like Tertullian, Greek philosophers like Plato, Eastern Christian thinkers like Origen, and Latin bishops like Ambrose, the reader will be introduced to the lively spiritual and intellectual world that nourished Augustine's theological imagination.”
— Robert Louis Wilken
University of Virginia
“This book may deal with Augustine and tradition, but it does not construe tradition as in any way restrictive. The distinguished contributors deftly place Augustine amid his intellectual networks, Latin and Greek, Christian and otherwise: each essay develops a new facet of the picture. The collection overall is a magnificent tribute to a scholar, Patout Burns, who has devoted his career to seeking out the dignified beauty of pattern in Augustine’s thought and beyond.”
— Catherine Conybeare
Bryn Mawr College
“The intellectual tradition of Western Christianity owes more, arguably, to Augustine of Hippo than to any other single figure. This collection of essays on his thought, by fifteen of today’s most recognized North American Augustine scholars, brings together substantive new reflections on most major aspects of his thought, offering not simply surveys of current Augustinian scholarship but also new ways forward in evaluating his contributions. It is perhaps the most significant new book in English on Augustine’s theology to appear in the last twenty years—an indispensable contemporary accompaniment to reading the works of the saint himself!”
— Brian E. Daley, SJ
University of Notre Dame
“Patout Burns is fittingly honored by this impressive collection. Contributors follow his example of wide knowledge, clear writing, and attention to context and to development of thought. Each essay provides stimulus for specialists and could also serve as an introduction to central topics in research on Augustine.”
— Gillian Clark
University of Bristol
“Augustine’s homecoming may be second only to Odysseus’s in Western imaginations of Mediterranean travel, yet his own narrative in the Confessions does not quite see him home. Seeing Augustine home, finding him there—in the company he kept, in the transactions of his intellectual, affective, and public life—is a task modern scholarship has set itself. Augustine and Tradition advances it in style. Brimming with an impatience like Augustine’s, these essays unsettle ‘tradition’ in ways to enliven our sense of what passes under that familiar metaphor.”
— Mark Vessey
University of British Columbia
“Patout Burns has been a central figure in the study of Augustine for decades—writing across a range rich and broad and mentoring so many of us who study the Doctor of Grace. Patout’s work has always placed Augustine in the context of broader traditions: drawing out, in one direction, Augustine’s debts to (and re-readings of) his North African forebears—while, in another direction, exploring Augustine’s revolutionary exploration of grace and human freedom against the background of later western medieval developments. This fascinating and substantial volume is the perfect tribute. Many of its essays, produced by an impressive list of major figures, will become regular readings when teachers search for scholarly, clear, and incisive treatments of Augustine’s place in the Christian tradition. It is a must for all our libraries, personal and institutional.”
— Lewis Ayres
Durham University
“Augustine is not just a part of tradition. He constitutes a pivotal center towards which traditions converge and from whom they emerge channeled into new, groundbreaking directions. Augustine and Tradition reminds us in a most enlightening and persuasive way of the fact that Western culture as we know it only exists because of Augustine’s essential and unique formation of its traditions. That the volume is dedicated to J. Patout Burns is a worthy tribute to him and a momentous contribution to Augustinian studies as a whole.”
— Hubertus R. Drobner
University of Paderborn, Germany
“Augustine loved to cover his tracks, writing for the most part without footnotes. The astute corps of detectives brought together in this volume draw on the best modern scholarship to bring those tracks to life and give us a refreshed view of Augustine and the currents of thought from his world that influenced him most. Augustine’s power as a thinker and writer was such that even when his secrets are revealed, he stands forth if anything more impressive than before.”
— James J. O’Donnell
Arizona State University
Augustine and Tradition offers surprising insights in the multifaceted and multilayered richness of the worlds in which Augustine received and processed the ideas of African and international philosophers and theologians. In doing so, this book shows in a stimulating way the contours of Augustine’s original contribution to Christianity in respect for the tradition to which he felt indebtedness. This book is a great tribute to J. Patout Burns, who has paved new academic lines of research with regard to both Augustine and his predecessors!”
— Mathijs Lamberigts
Katholieke Universiteit Leuven, Belgium

JOIN OUR EMAIL LIST